

Sunday, January 4, 2009


BREAKING THE BIG LIE ABOUT THE KIVU TRAGEDY

During this week, television has been a great advocate of the D.R. Congo better than the UN in the past twelve years. The horrible images of Congolese fleeing Goma in North Kivu Province , Eastern Congo, by fear of being killed by Rwandese troops and militias led by Laurent Nkunda have pushed many people around the world to ask what is going on in the D.R. Congo? How come we were not told that Congo was agressed by Rwanda and Uganda and that as consequence of this agression 5,4 millions of Congolese have been killed, 50 000 women raped and genitally mutilated by Rwandese gangs and militias in the last twelve years? What is the UN doing? Is the USA aware of this? What is the position of the European Union and the former colonial master Belgium? Is there any government in the D.R. Congo? These provocative questions pushed me to shed some light to what I call

the big lie covering the Kivu tragedy. It is my conviction that unless the truth
of what is really happening in the D.R. Congo is told and defended forcefully, the
violence in Kivu will escalate and the crisis will remain open-
[1] Instead, they are instruments of external powers not only for the looting of the Congolese mineral resources ( especially the Coltan= Columbite Tantalite) but also for the establishment of a new geopolitical order in the Great Lakes region of Africa. Unless this truth is brought forward in the discussions going now and focusing on humanitarian needs rather than the root causes of the crisis , the D.R. Congo is doomed to lose the case of lasting peace for its citizens.
I Why there are no real rebels in Congo?
.
Most of the dictionaries define rebellion as an act of disobeying and resisting violently the recognized authority. Understood in this way, a rebellion is an internal conflict opposing a portion of the population to the central and established authority. A rebellion can oppose also the civil authorities to the military authorities, a section of the army to the army authority. A rebellion seeks by its disobedience a change or a revolution in the way of doing politics or of administering the community, the state, etc.
[2] The so-
.
The
other so-
The only thing the so-
If the true rebels are by definition against the established government, in the D.R.
Congo you find rebel movements owned or supported by the government (Mai-
1 The TPD (Tous Pour le Développement) in the North Kivu Province is an armed group founded by Eugene Serufuli at the watch of the UN forces. Despite of this, Mr. Eugene Serufuli was lastly appointed by the government as the actual National Director of the Electricity Board.
2 The Bundu dia Kongo (The people of Kongo) in the Province of Bas-
3 Some members of the government have defended the interests and the people of Rwanda
instead of defending the interests and the Congolese population. The historical example
for this mischief is Azarias Ruberwa, a tutsi, rwandophone, who when he was the Vice-
4 Recent analysis such as the one of Guy de Boeck of Belgium has shown that the methods of violence used by some of these rebel movements are not Congolese but found historically and more in use in Rwanda, Uganda, and Burundi. This is the case of sterilizing . rape, sexual torture, homosexuality, etc.)
[3] These foreign forms of atrocities unheard of in the D.R. Congo before the aggression
of 1996, constitute another example that Congolese rebels are under the influence
of people who are from the countries where these practices are traditionally practiced
or were recently practiced. Guy de Boeck continues in the same article saying that
the rebel movements in the D.R. Congo seem to be involved in a slow genocide aiming
at an extermination of the Congolese population. There is no mystery, continues De
Boeck, that this slow genocide is going on in the parts of the country rich in mineral
resources ( Coltan, Gas, Gold, diamond, oil, etc.). This assumption is more and more
shared by many analysts today who have denounced the violence of the so-
II The rebels as instruments of the aggression and occupation
More than 12 years since the appearance of the so-
That’s why, the goal of this survey is to demonstrate that the rebels movements in
the D.R. Congo are not real rebel movements but instruments of the aggression and
the occupation of the D.R. Congo since 1996 by Rwanda, Burundi, and Uganda. Any analysis
of what they are or do, will indeed find that their activities make them less rebels
than aggressors, or terrorists. Our conclusion is that rebellion in the D.R. Congo
is a tree that hides the forest. Instead of rebellion, we should speak instead of
terrorism understood as a systematic use of terror, a means of coercion, and intending
by its acts to create fear (terror), perpetrating an ideological goal, deliberately
targeting or disregarding the safety of non-
[4] This is what fit the rebel movement of Laurent Nkunda in North Kivu.
Using the word “rebel movements” to designate the armed groups in the D.R. Congo is a way of hiding the reality of the aggression by Rwanda, Burundi, and Uganda from 1996 to present, using Congolese puppet rebel movements and a rhetoric which conceals their reality. This assumption supposes that what are called rebel movements are not real rebel movements and they operate under a hidden double agenda, namely, the creation of a new geopolitical order in the Great Lakes region,
[5] and the national interests of external regional and international powers. All what is said to be the motivations for the aggression of the D.R. Congo is simply an alibi. The main alibi used by all the countries that invaded the D.R. Congo in 1996 was that rebels groups against their respective governments were operating from within D.R. Congo. But, when they continued their presence in the D.R. Congo, even after the dismantlement of these rebel groups, it became clear that their aggression of the D.R. Congo was motivated by their respective national interests and those of their allies in the international community.
According to Filip Reyntjens, the motivation of Rwanda invasion of Congo was removed in November 1996 after the dismantling of the Refugees’ camps in Eastern Congo.
After the fall of Beni and of Bunia to the AFDL coalition, the alibi of Uganda was removed, because these two towns were considered by Uganda as the safe haven for the ADF Ugandan rebels leaders.
When the AFDL took power in Kinshasa in May 1997, the question of Banyamulenge nationality became obsolete.
But the collapse of AFDL led to the creation of RCD rebel movement. When RCD entered the government of transition, the CNDP of Laurent Nkunda was created. When the CNDP signed the Amani peace agreement in January 2008, the FPC has been created in North Kivu. And recently, the CNDP became MLTC in September 2008, just before the current attacks on the Rumangabo military base and Goma. This means that there will always be rebellion in the D.R. Congo till the motivation of the aggressors is satisfied….
What about the claims of democracy?
The Congo conflict is not either a struggle of rebels for democracy, because after
the successful democratic transition coupled with democratic elections in 2006, the
conflict is continuing with the same rebels movements creating new ones to avoid
the democratic rule. It is absurd to see that the UN and the USA, the UE, the UK
which supported the elections in the D.R.Congo have been supporting the rebel movement
of Laurent Nkunda who is a renegade of the Congolese army and who refused to participate
in the elections. I agree that elections’ results can exacerbate the ethnic divide.
But this was not the case in the D.R.Congo. Those who won the 2006 elections accommodated
the Tutsi population by sharing their power with them. In the capital city of Kinshasa,
Moise Nyarugabo, a radical tutsi, was elected senator. In the Nord-
What about the claim of the Tutsi Banyamulenge minority?
The Congo conflict cannot be presented as a war against a minority ethnic group called Banyamulenge or Tutsi, Rwandese, because in Congo with more than 400 ethnic groups, there is no minority. Every tribe or ethnic group is a minority. According to Patricia DALEY, “ The significance of ethnicity is often overplayed by external observers particularly in relation to conflicts in Burundi and DRC… While ethnicity is a factor in the manifestation of violence, it is often used instrumentally by members of the political elite who are driven more by personal politics than commitment to any group identity or cause.
[6] This leads many scholars to the conclusion that foreign, international, regional,
and internal wars are being fought simultaneously on the territory of the D.R. Congo
on short-
[7] This international scramble for the mineral resources of the D.R. Congo benefits
clearly from a weak or failed state in the D.R. Congo. This can explain the low profile
of the D.R. Congo on the international level such as the UN where it plays a passive
role in the resolution of a conflict happening on its own soil. Indeed, the D.R.
Congo is given at the negotiating table the same status as the rebel movements (
such as in Lusaka and Sun City), and even forced to accept that the rebels opposed
to itself are “ good rebels” ( AFDL, RCD-
[8] Because of this, we take seriously the assumption of scholars who say that, the flexibility of the Congolese parties involved in the conflict, the 5,4 millions dead as consequences of the conflict, the good will of the Congolese people shown in the peaceful elections of 2006, have proven so small to end the conflict, leading to the assumption that foreign powers involved in the D.R. Congo are the one deciding its future, and not yet ready to let the international law be applied to the D.R. Congo conflict or let the Congolese people design their future. According to Smis and Oyatambwe, ” Foreign powers involved in the conflict are not yet ready to make the compromises because, for many, war is more lucrative than peace. They still have an interest in maintaining instability and will probably come to a settlement only when they agree on a common interest in keeping the DRC weak while deciding the borders of their zones of influence.
Based on the work of Vincent machozi (Boston)